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It is physically impossible for a well-educated intellectual, or brave man to make money the chief object of his thoughts; as physically impossible as it is for him to make his dinner the principal object of them. All healthy people like their dinner, but their dinner is not the mainobject of their lives. So all healthy-minded people like making money--ought to like it and to enjoy the sensation of winning; but the main object of their lives is not money; it is something better than money. A good soldier, for instance, mainly wishes to do his fighting well. He is glad of his pay-very properly so-and justlygrumbles（抱怨，喃喃）when you keep him ten months without it; still, his main notion of life is to win battles, not to be paid for winning them. So too of doctors. They like fees no doubt-ought to like them; yet the entire object of their lives is not fees. They, on the whole desire to cure the sick, would rather cure their patients and lose their fee than kill them and get it. And so with all other brave and rightly trained men: their work is first, their fee is second, very important always, but still second. But in every nation, there is a vast class of people who are cowardly, and more or less stupid. And with these people, just as certainly the fee is first and the work second, as with brave people the work is first and the fee second. And this is no smalldistinction（区别）. It is the whole distinction in a man. You cannot serve two masters; you must serve one or the other. If your work is first with you, and your fee is second, work is your master. | 
